What is Crew? We are Crew? Kvutzah at Gesher

12th June 2023Website Admin

What is Crew? We are Crew? Kvutzah at Gesher

Sarah Sultman and Bradley Conway

Valerie Hannon and Julie Temperley (both of whom have been good friends of Gesher School) recently published the book “FutureSchool”, which involved the identification and study of around 50 schools across the world that are doing exceptional things in the education of their young people.

There were a few features of note in common, and three are highly relevant for this piece. They are:

  1. Building a “team” culture of mutual support and ambition amongst and between learners.
  2. Creating a relational climate that promotes motivation and wellbeing.
  3. Knowing learners profoundly well, such that engaging learning can be personalised to their interests and passions.

These are foundational features of Crew, which is what this article is about.

What is Crew?

As parents, we know and value the relational qualities of primary education. Our children are taught largely by a class teacher who knows them really well – and they know that they are known. Parents know it, too.

Rod Allen, who co-hosts the podcast Free Range Humans: how can we make schools fit for human consumption? recently cited an experience from his daughter’s primary-class years. Her teacher loved photography and committed to taking a photograph of each child in her class illustrating who she felt each child really was. At parents’ consultation he and his wife were shown a photograph of their daughter in the playground with other children, which caused him to say: “I didn’t need to hear any more. It was obvious that this teacher understood our child and valued in her what we valued – Maths and English and love of learning – she was in good hands.”

Contrast this with the dominant model of secondary schools where a student is likely to be taught by between eight and 10 teachers a week (or more) for, at most, three one-hour lessons. Few youngsters will feel well known; many won’t even have their names known by all their teachers. Crew is an antidote to this.

Crew is a secondary (and primary) school approach that enables youngsters to feel profoundly secure and well-known by their Crew Leader. It occupies perhaps one hour or more each day, and there are three key features:

  1. It prioritises relationships and wellbeing.

  2. Knowing learners really well enables learning support to be personalised to student interests and passions.

  3. It generates within the “crew” a community of mutually supportive learners. It is not a teacher and 25 students, but 26 learners and teachers working together with their different knowledge, experience and capabilities.

Put another way, Crew is two things. “It is a school-wide culture that supports social and emotional wellness, character development, and academic and life success for students and staff. It is also a unique and transformational meeting structure for secondary school advisories, elementary school morning and closing circles, and for staff collaboration.” Ron Berger, CEO of Expeditionary Learning Schools is considered to be the architect of Crew, and EL schools have been practising it for 25 years. The quote above is taken from the introduction to his book “We Are Crew”.

Ron Berger’s insight into the alchemy of Crew goes something like this: “If you are a member of a climbing team trying to get to the top of the mountain, that is only possible if the whole team makes it to the top. So, your job is to support every other member of the team to make it – and they in turn will be supporting you.” This is it in essence – a mutually supportive community that cares enough to support all members to success.

That is Crew. We are all crew, not passengers. This is Crew.

Crew in the UK

Crew is not part of secondary school culture in the UK. Traditionally, UK schools have short “form tutor” periods involving registration, administration and occasionally some personal and social education. This is nothing like the Crew model, which is at the heart of EL schools and a range of other US school designs. There, it is both a structural component and the foundation of school culture. It “serves as an ethos of inclusion: students strive to reach ambitious goals together as a community. They are responsible for their own wellbeing and their classmates’ wellbeing.”

One UK school that has made Crew foundational is XP School in Doncaster, for which the school maxim is “Above all, compassion”. XP is an Ofsted outstanding school, where inspectors remarked on features that relate to Crew: “Leaders are driven by the conviction that everyone can and should do well. Pupils are kind, generous-spirited and aware of the needs of others, both at school and beyond…..personal development and wellbeing are very well supported and pupils are taught to be considerate, kind and confident.”

Crew at XP is foundational. Students are aware of its impact: “At XP we are not just a school, we are a family,” and “It’s basically a metaphor for us all achieving our goals and we all do it together, so if someone falls behind we don’t just leave them,” and “We don’t just remember facts. We create memories.”

If you are not yet inspired, watch this video. As Andy Sprake (XP’s Executive Principal) says in it: “If you are going to make any difference to young people’s lives, you’ve got to know who they are.”

Crew or Kvutzah at Gesher – Its Origins

Gesher uses the term “kvutzah” instead of the word “crew”. As a faith school, this embodies the ethos, as Judaism is an insistently communal faith. Our sages tell us “do not separate yourself from community” and this notion of living our lives supported, enmeshed and emboldened by others defines our existence. The original meaning of the word kvutzah is “a Jewish communal and co-operative farm or settlement” but over the decades this has evolved into meaning the group you are a part of, or belong to. Urban Dictionary quite wonderfully describes its meaning as “a tight-knit group of crazy kids who spend summers together but will stay close no matter the distance”. And that is the purpose of kvutzah or crew at Gesher – to create a trusted community of people, a social collective where all voices are valued, bonds are created and everyone feels supported and understood.

There is a wealth of literature spreading across several disciplines that shows how important it is to wellbeing, to be surrounded by friends. Having people to talk to makes a difference. We speak of “unburdening” ourselves to others, and the metaphor is exact. There is something about human nature that makes troubles or concerns shared easier to bear. We are, as Aristotle and Maimonides said, social animals. What distinguishes homo sapiens from other life-forms is the extent and complexity of our sociality. Kvutzah encourages and champions this notion of respectfully sharing thought and feelings which in turn creates bonds between teachers and students; student to student, which in turn creates a culture of community at the school. (Adapted from Rabbi Sacks’ Community of Faith.)

The two statements below are taken from the “day in the life” created as a practicalisation of the school and community’s Blueprint vision for the school.

“At the beginning of every day we spend time together. Kvutzah is our secure base. The name provides the clue to how it works – we care about one another and pull together to help each other to succeed. We check in; have learning circles; plan our day, etc. Above all we focus on mindfulness, wellbeing and motivation. We focus our mind and collectively start our day, using tefillah/prayer to help us.

“School day also ends with Kvutzah when we are not out doing community projects. There is check-in and sharing and planning for extended and home learning. There is fun, too.”

It is no stretch of the imagination to understand that the diversity of need and talent amongst SEND learners makes something like Crew or Kvutzah essential. Autistic and neurodiverse young people need to be known; need to have their profile of behaviours understood and accommodated; need to feel valued and respected within a supportive community of peers; need to feel that they belong. This is even more important in a context where many young learners have had damaging prior experiences in mainstream schools.

Crew at Gesher in Practice

In practice, Crew time is an opportunity for the students to focus on, and enhance, any, and all, of the three key relationships in their life – their relationship with G-d; their relationship with other people; and their relationship with themselves. Through prayer, a daily review or quiet contemplation/meditation, the students work individually, and together, to enhance their own mental, emotional and spiritual wellbeing. They learn to care, share and be aware of their own needs as well as each other’s, which enables them to develop their compassion, collaborative skills and resilience – key attributes of life.

However, crew time at Gesher is not restricted to the students. Staff have their own form of crew time. Every week, a staff member chooses a key theme which permeates through three morning briefings and enables all staff to be aware, involved and connected with key aspects and events within Judaism, other faiths or none; within SEND or therapy; within education or their environment; and within the UK or beyond. Regularly enhancing our staff’s personal and professional development has had a profoundly positive effect on the camaraderie, cohesion and teaching within the school and ensures that everyone’s inspiration and passion is valued and shared.

Who is wise?

One who learns from everyone!

(Ethics of the Fathers 4:1)

 

Professional Prompt Questions

  • Where Crew (or Advisory, or Kvutzah) is practised, there is a school-wide body of practice that supports it. Is that true of tutor time in your school?
  • Watch the XP video as a staff or as a year team. What can we take from that to influence our own practice? What might be easy to do tomorrow?
  • Do your staff “have their own crew time”? Should they? Could they?

Faith, Education and SEND: The Forgotten Sector

15th December 2022Website Admin

Faith, Education and SEND: The Forgotten Sector

Sarah Sultman

Lost in History: Since the 1990s there has been a growing debate, both inside and outside academia, about the role faith schools should play in a 21st-century education system and whether or not they should exist at all, with strong and divided opinions both for and against. And within this politically and religiously charged debate, there has been a distinct lack of consideration given to the SEND perspective.

In the UK, policy still does not permit the creation of SEND faith-free schools and when challenged or asked why this is, no one we have met on our journey in the creation of Gesher has been able to give a satisfactory or justified answer — other than to agree that this is indeed the statute. Today in the UK 35% of state-maintained schools are faith-based whilst ‘almost all’ (with no definitive numbers published) private independent schools are aligned to a faith but not necessarily practising faith.

Google ‘SEND faith schools in the UK’ and no list will pop up.

The development of faith schools in the UK is historic, from when cathedrals and monasteries began providing an education to boys who were to become monks and priests in the 6th century, whilst the first schools for children, ‘blind and deaf, epileptic, and mentally and physically disabled’ were only legislated for some 1500 years later, in 1918. For many centuries, those with SEND were not deemed worthy of a formal, or even informal education, so it could reasonably be argued that the lack of consideration given to the SEND faith education community is a symptom of the immaturity of the SEND education system as a whole.   

Parents and schools today are thankfully, in general, far more aspirational for their SEND children. Inclusion and neurodiversity have become part of our everyday vernacular and our attitudes and ideas around SEND education are continuously evolving. We are still learning much about how best to differently educate those who are differently able, yet to date, the faith element simply has not been factored in. Seemingly, this group within our society has, at best, been ignored, or it has been actively decided for them that faith does not or should not play a role in how we educate SEND pupils.

There is the old African saying that ‘it takes a village to raise a child’. For those with SEND that village is incredibly important. It extends beyond the school gate to the institutions, places of work, places of worship, and welfare systems in the communities that a young person grows up in. Yet there has been very little research done on the intersection of faith, SEND, education and community with no empirical data freely available on how SEND students feel and relate to their faith, how faith impacts their identity, how it shapes and contributes to their everyday lives and whether they and their families feel that a faith-based education is beneficial for them.

Culture and Community Values Matter

No doubt this is a complex area of study and differing cultures and faiths will have different attitudes and views towards their SEND populations. At Gesher, our Jewish religious perspective informs the type of Jewish culture, ethos and core defining principles of the school. Learning about one’s faith is not only concerned with developing the pupils’ knowledge and understanding of each aspect of their Jewish Heritage but also with developing their love for and commitment to its laws and practices, which include moral and ethical teachings and values. With this ideology at the forefront of our curriculum, Jewish Studies is taught at Gesher not as an academic subject, but as a way of life.

I think it’s been the making of her… without it, I think she would feel quite lost.. it’s become her safe space.

Parents Appreciate its Value

Ron Berger said ‘As a faith-based school, everyone who chooses to send their child to Gesher knows that there is more to life than academics. There is the human character of who you are as a human being. You choose to send your child to a faith-based school because your faith and your culture is something that matters to you because you want your kids to embrace values that you care about. And those values mean being a good person.’   

For one parent, who knew that her son’s Jewish identity was important to him, it was a key factor in looking for a school. ‘It’s one of the reasons we chose Gesher in the first place. Because he enjoyed the Jewish side of things, we wanted somewhere that would meet his needs, and also meet his religious beliefs as well.’ For another parent, the faith element of the school, whilst initially seen as ‘a nice incentive’ rather than a non-negotiable, has come to be considered a crucial part of her daughter’s education. ‘I think it’s been the making of her… without it, I think she would feel quite lost.. it’s become like her safe space.’

The value of community permeates throughout the school and informs a large part of our practice. At Gesher, whilst we celebrate the individual: “…for the mind of each is different from that of the other, just as the face of each is different from that of the other.” (Talmud Brachot 58a),  being part of a community means looking out for others, taking responsibility for each other and coming together in unity as a collective: “do not separate yourself from the community” (Hillel).

The power of community transforms the individual and at Gesher, we actively foster community amongst the pupils, the staff, our local Jewish community, the wider Jewish community and the world in the form of Tikun Olam which literally means to repair and improve the world. This concept shapes many of our programmes around social justice, giving to others and caring for our environment. We view school as just one of the structures that supports the young people that attend, so we must recognise that we do not operate in a silo, and the measure of our pupils’ success should not be in isolation. Rather it is our responsibility to understand the communities from which our students come and to work with them.

In a recent discussion with parents, the topic of community was featured as an important factor. All parents, regardless of their religious orientation, spoke in a similar way about what it was like being part of the school’s Jewish community. One said, ‘You feel you’ve got a family, it’s an extended family, you know you are all in it together.’ It would be an oversimplification to suggest that this is exclusively down to the religious orientation of the school but it does certainly contribute greatly to a feeling of belonging that extends beyond the school gates. Other unifying factors, such as parents’ collective experience of having a neurodiverse child are undoubtedly also at play. However, within the discussion around the theme of community, parents regularly mentioned the role that religious festivals play in building and fostering this feeling. Talking about last year’s Passover celebrations, one parent said, ‘You feel involved… everyone [children and parents] is experiencing it together’.

For many, faith matters. For SEND young people too. They will need support to access the texts and tenets and practices and celebrations of their family’s and community’s faith so that inclusion for them is meaningful and supportive. It is a part of their learning and they have learning needs that we should strive to meet.

End Note: To quote Lord Rabbi Sacks: ‘Children who are confident in their identity, know their people’s story, are familiar with its literature and at home in its practices, understand their responsibilities to the wider society and practise the values of tzedakah (charity) and chessed (kindness) are at peace with themselves and with the world. They become a credit to the Jewish people and an asset to Britain. We can ask no more; we can do no less.‘

 

In one recent school project our year 8 students were asked to design a T-shirt which conveys their identity. What makes them who they are? How important is their name? What are the influences that shape their character? For these particular students, faith proved relevant to how they view themselves and contextualise themselves in their world at large.

For my T-shirt, I have made a design which shows my outer and inner self. My outer self is what people see when they look at me, I have drawn a self-portrait of half of my face. I have brown hair and when I am happy, this shows on my face by having a wide smile. My inner self and the other half of my face is a football as well as my future career as a footballer. Inside the ball, I have written the emotions I feel most on the inside which are happiness, excitement and sadness. I also added feeling nervous as this is how I feel before I play a football game. I have also drawn a Kippah, dreidel and Torah as this represents my Jewish identity which is very important to me. — Shamai (Year 8)

My inspiration for this project was to focus on what my passion is and to me, that’s cars. Based on this, I split my face in two and used one half to show how people see me on the outside and the other half to show how I like to be seen by the world. I did this by replacing some of my facial features with my favourite parts of a car. Also, I replaced my brain with a twin-turbo V8 engine representing the power of thinking. As well as cars, I’m very passionate about making people laugh. Coming up with jokes is one of my favourite hobbies and I can make my friends feel better with my jokes whenever they’re hurt or feeling sad. To show this, I gave myself a big smile and added a ‘HAHAHA’ over my head. Being Jewish is a very big part of my identity and it is something I am very proud of so I drew a star of David in the middle of my eye to show my unique Jewish perspective on life. This piece represents my favourite parts about myself and shows everyone what makes me, me. — Ariel (Year 8)

 

Professional Prompt Questions

  • Having read this article, what benefits are claimed from having a unifying faith, culture and belief system (across school, family, community)? How might a non-faith-based school generate an equivalent sense of unity?

  • What arguments might you make that there should or shouldn’t be faith-based SEND schools?

Siddur Lakol – an inclusive prayer book

13th July 2022Ali Durban

By Sarah Sultman, Co-Founder Gesher School.

Chagigat Siddur is very much a right of passage in our Jewish community schools, a junior coming of age experience where children receive their first siddur or prayer book.

I can remember my own in 1984, aged eight, decorating my blue Singer’s siddur with watermelon stickers and pieces of felt. I can remember my daughters’ and the colourful shiny wrapping paper we selected together to cover their new siddur.

This ceremony has always been a part of the school year to mark the point in a child’s life when having learnt tefilot – how to pray – in the classroom, they are given their own siddur. It is a statement from the older generation of teachers and parents to the pupils that says: ‘Your prayers are yours and relevant to you, G-d is there for you for you to have a relationship with, and so now you have reached an age when it is yours to own’.

I still, to this day, have my Singer’s siddur with the watermelon.

A siddur for everyone

For many of our children at Gesher, accessing the text of the siddur is not possible. In school, we use a ‘picture exchange communication system’ with ‘widgets’ – or pictorial symbols – instead of text to help pupils understand what’s being asked of them and for them to express what they’d like to do or say.

And so last month, Gesher staff and pupils were delighted to welcome the Chief Rabbi for a very special Chagigat Siddur where we shared a new Siddur Lakol, meaning ‘Siddur for Everyone’.

The first prayer book of its kind for any faith, the Siddur Lakol is thoughtful, inclusive and designed with careful colours, easy-to-read font sizes and Hebrew transliterated into English so that anyone can follow spoken Hebrew prayer.

Importantly, and uniquely, the whole siddur has been fully translated into widgets so children can fully understand their dialogue with G-d through prayer.

Making prayers accessible to all

The Siddur Lakol comes from an unprecedented collaboration of community organisations including Gesher that want to make tefillah – prayers – accessible to all.

What is beautiful about Siddur Lakol is that it is not just aimed at those with learning difficulties but all mainstream children can use it. In conversations with the United Synagogue who commissioned this new version for their shuls – synagogues – and schools, we talked about how wonderful it would be if all young children started with this siddur. That way, as the majority grow up and no longer need it, they will have received their first education in an inclusive way that supports them to be more thoughtful children and adults.

For those with learning needs, it is the first time they will have a dedicated prayer book that they can access and engage with. And, as a friend said to me, “What about all the people who come to shul sporadically, cannot read Hebrew and have no clue what is being said?” – perhaps they too could dip into Siddur Lakol and find that a service begins to hold more meaning for them too.

Prayer provides routine and structure. It is personal, it can be meditative and reflective, it can be joyful and uplifting and it can be comforting. It would be wonderful if Siddur Lakol might inspire other faith-based communities to think about their own prayer books and resources to be more inclusive to all.

My hope is that the pupils at Gesher treasure their siddur the same way I did mine and that all of their prayers be listened to and answered.