What is Crew? We are Crew? Kvutzah at Gesher

12th June 2023Website Admin

What is Crew? We are Crew? Kvutzah at Gesher

Sarah Sultman and Bradley Conway

Valerie Hannon and Julie Temperley (both of whom have been good friends of Gesher School) recently published the book “FutureSchool”, which involved the identification and study of around 50 schools across the world that are doing exceptional things in the education of their young people.

There were a few features of note in common, and three are highly relevant for this piece. They are:

  1. Building a “team” culture of mutual support and ambition amongst and between learners.
  2. Creating a relational climate that promotes motivation and wellbeing.
  3. Knowing learners profoundly well, such that engaging learning can be personalised to their interests and passions.

These are foundational features of Crew, which is what this article is about.

What is Crew?

As parents, we know and value the relational qualities of primary education. Our children are taught largely by a class teacher who knows them really well – and they know that they are known. Parents know it, too.

Rod Allen, who co-hosts the podcast Free Range Humans: how can we make schools fit for human consumption? recently cited an experience from his daughter’s primary-class years. Her teacher loved photography and committed to taking a photograph of each child in her class illustrating who she felt each child really was. At parents’ consultation he and his wife were shown a photograph of their daughter in the playground with other children, which caused him to say: “I didn’t need to hear any more. It was obvious that this teacher understood our child and valued in her what we valued – Maths and English and love of learning – she was in good hands.”

Contrast this with the dominant model of secondary schools where a student is likely to be taught by between eight and 10 teachers a week (or more) for, at most, three one-hour lessons. Few youngsters will feel well known; many won’t even have their names known by all their teachers. Crew is an antidote to this.

Crew is a secondary (and primary) school approach that enables youngsters to feel profoundly secure and well-known by their Crew Leader. It occupies perhaps one hour or more each day, and there are three key features:

  1. It prioritises relationships and wellbeing.

  2. Knowing learners really well enables learning support to be personalised to student interests and passions.

  3. It generates within the “crew” a community of mutually supportive learners. It is not a teacher and 25 students, but 26 learners and teachers working together with their different knowledge, experience and capabilities.

Put another way, Crew is two things. “It is a school-wide culture that supports social and emotional wellness, character development, and academic and life success for students and staff. It is also a unique and transformational meeting structure for secondary school advisories, elementary school morning and closing circles, and for staff collaboration.” Ron Berger, CEO of Expeditionary Learning Schools is considered to be the architect of Crew, and EL schools have been practising it for 25 years. The quote above is taken from the introduction to his book “We Are Crew”.

Ron Berger’s insight into the alchemy of Crew goes something like this: “If you are a member of a climbing team trying to get to the top of the mountain, that is only possible if the whole team makes it to the top. So, your job is to support every other member of the team to make it – and they in turn will be supporting you.” This is it in essence – a mutually supportive community that cares enough to support all members to success.

That is Crew. We are all crew, not passengers. This is Crew.

Crew in the UK

Crew is not part of secondary school culture in the UK. Traditionally, UK schools have short “form tutor” periods involving registration, administration and occasionally some personal and social education. This is nothing like the Crew model, which is at the heart of EL schools and a range of other US school designs. There, it is both a structural component and the foundation of school culture. It “serves as an ethos of inclusion: students strive to reach ambitious goals together as a community. They are responsible for their own wellbeing and their classmates’ wellbeing.”

One UK school that has made Crew foundational is XP School in Doncaster, for which the school maxim is “Above all, compassion”. XP is an Ofsted outstanding school, where inspectors remarked on features that relate to Crew: “Leaders are driven by the conviction that everyone can and should do well. Pupils are kind, generous-spirited and aware of the needs of others, both at school and beyond
..personal development and wellbeing are very well supported and pupils are taught to be considerate, kind and confident.”

Crew at XP is foundational. Students are aware of its impact: “At XP we are not just a school, we are a family,” and “It’s basically a metaphor for us all achieving our goals and we all do it together, so if someone falls behind we don’t just leave them,” and “We don’t just remember facts. We create memories.”

If you are not yet inspired, watch this video. As Andy Sprake (XP’s Executive Principal) says in it: “If you are going to make any difference to young people’s lives, you’ve got to know who they are.”

Crew or Kvutzah at Gesher – Its Origins

Gesher uses the term “kvutzah” instead of the word “crew”. As a faith school, this embodies the ethos, as Judaism is an insistently communal faith. Our sages tell us “do not separate yourself from community” and this notion of living our lives supported, enmeshed and emboldened by others defines our existence. The original meaning of the word kvutzah is “a Jewish communal and co-operative farm or settlement” but over the decades this has evolved into meaning the group you are a part of, or belong to. Urban Dictionary quite wonderfully describes its meaning as “a tight-knit group of crazy kids who spend summers together but will stay close no matter the distance”. And that is the purpose of kvutzah or crew at Gesher – to create a trusted community of people, a social collective where all voices are valued, bonds are created and everyone feels supported and understood.

There is a wealth of literature spreading across several disciplines that shows how important it is to wellbeing, to be surrounded by friends. Having people to talk to makes a difference. We speak of “unburdening” ourselves to others, and the metaphor is exact. There is something about human nature that makes troubles or concerns shared easier to bear. We are, as Aristotle and Maimonides said, social animals. What distinguishes homo sapiens from other life-forms is the extent and complexity of our sociality. Kvutzah encourages and champions this notion of respectfully sharing thought and feelings which in turn creates bonds between teachers and students; student to student, which in turn creates a culture of community at the school. (Adapted from Rabbi Sacks’ Community of Faith.)

The two statements below are taken from the “day in the life” created as a practicalisation of the school and community’s Blueprint vision for the school.

“At the beginning of every day we spend time together. Kvutzah is our secure base. The name provides the clue to how it works – we care about one another and pull together to help each other to succeed. We check in; have learning circles; plan our day, etc. Above all we focus on mindfulness, wellbeing and motivation. We focus our mind and collectively start our day, using tefillah/prayer to help us.

“School day also ends with Kvutzah when we are not out doing community projects. There is check-in and sharing and planning for extended and home learning. There is fun, too.”

It is no stretch of the imagination to understand that the diversity of need and talent amongst SEND learners makes something like Crew or Kvutzah essential. Autistic and neurodiverse young people need to be known; need to have their profile of behaviours understood and accommodated; need to feel valued and respected within a supportive community of peers; need to feel that they belong. This is even more important in a context where many young learners have had damaging prior experiences in mainstream schools.

Crew at Gesher in Practice

In practice, Crew time is an opportunity for the students to focus on, and enhance, any, and all, of the three key relationships in their life – their relationship with G-d; their relationship with other people; and their relationship with themselves. Through prayer, a daily review or quiet contemplation/meditation, the students work individually, and together, to enhance their own mental, emotional and spiritual wellbeing. They learn to care, share and be aware of their own needs as well as each other’s, which enables them to develop their compassion, collaborative skills and resilience – key attributes of life.

However, crew time at Gesher is not restricted to the students. Staff have their own form of crew time. Every week, a staff member chooses a key theme which permeates through three morning briefings and enables all staff to be aware, involved and connected with key aspects and events within Judaism, other faiths or none; within SEND or therapy; within education or their environment; and within the UK or beyond. Regularly enhancing our staff’s personal and professional development has had a profoundly positive effect on the camaraderie, cohesion and teaching within the school and ensures that everyone’s inspiration and passion is valued and shared.

Who is wise?

One who learns from everyone!

(Ethics of the Fathers 4:1)

 

Professional Prompt Questions

  • Where Crew (or Advisory, or Kvutzah) is practised, there is a school-wide body of practice that supports it. Is that true of tutor time in your school?
  • Watch the XP video as a staff or as a year team. What can we take from that to influence our own practice? What might be easy to do tomorrow?
  • Do your staff “have their own crew time”? Should they? Could they?

Creating Better Schools by Design

15th December 2022Website Admin

Creating Better Schools by Design

David Jackson

 

Ask most people to draw a house and nine times out of ten the house they imagine will be a square box, with four square windows, a pitched roof with a chimney, and often some smoke curling into the sky.

We share a mental model — a blueprint — for what a house is and should look like. We don’t stop to wonder:

  • Does our house have to be square or could it be a different shape?
  • Should it be one storey high, or two, or three?
  • How many windows of what size should there be, really?
  • What purpose does the chimney serve?

Our shared ideas about schools are fixed in much the same way.

There are variations, but our mental model for school tends to include classrooms, corridors, rows of desks, students grouped according to age, one-hour lessons, subject teaching, tests, and so on. This model is based on schools designed in the past. We don’t stop to question whether the school, which we are after all drawing in the C21, should be — needs to be — very different from the blueprint created decades ago. We might ask:

  • What ideas about learning are informing the layout of our school? What might classrooms look like if we thought of them as places where great learning can happen?
  • Does all learning need to be packaged into ‘subjects’?
  • Are one-hour lessons the best unit of learning?
  • Is one teacher with 25 students better than two teachers with 50 students?
  • Why are all students assessed at the same time when they mature differently?
  • Do we have to assess by written exams emphasising memory?

… and so on.

Designing a new school for real is a chance to ask questions like these, and to ensure that the new school is more than just an improvement on the existing model.

“Gesher undertook a serious school (re)design process that placed the needs of their students at the heart of decisions about their new school design.”

At Gesher School, staff, students and parents know how badly a change to the model is needed because most of Gesher’s learners have struggled in schools like the one most of us would draw. So, Gesher undertook a serious school (re)design process that placed the needs of their students at the heart of decisions about their new school design.

Gesher was transitioning from a highly successful primary school to becoming an all-through learning community and needed to find a new school building and facilities, recruit staff, create a secondary school curriculum and reframe its mission and identity.

The leaders of Gesher School knew they needed to go way beyond improvements on the existing model, to design a whole new way of thinking about and doing school, in ways that learned from and built on their experience with primary-age children. They asked:

How might we design an all-through school that will offer success, enhanced self-esteem, personal efficacy, and progression opportunities for all our young people? 

Secondly, in doing so, how can we involve multiple stakeholders in our design process?

Thirdly, how might we stand on the shoulders of existing practices around the world?

The design process that Gesher School entered into comprised eight workshops, each involving different stakeholders, which resulted in a school blueprint for:

  • A bold vision and purpose; and
  • A set of values-based design principles; which were
  • Brought to life in plans for a range of innovative features that add up to a very different kind of school.

Upwards of 100 school staff, parents, students, community members, and other local stakeholders contributed to this seriously intentional and inclusive school design process.

Each issue of The Bridge will address an aspect of Gesher’s school redesign process. This issue focuses on the first two of the eight school design workshops that Gesher School undertook, which concerned (i) purpose and (ii) design principles.

(i) Purpose

Gesher’s discussions about purpose started with identifying their ‘non-negotiables’. Non-negotiables tell everyone what is and is not on the table; what is and is not within the scope of the school design team to change. Examples might be ‘no selection by ability’ or ‘the school will be co-education’ or, in Gesher’s case:

  • We are a school for a specific cohort of children with SEND, including language, communication and social pragmatic issues.
  • We are a Jewish faith school.
  • We utilise real-world learning and projects to foster curiosity and connect our young people to authentic issues and problems.

These clear non-negotiables influenced design features relating to Special Educational Needs and Disabilities (SEND) provision, to faith observance and understanding, and to the design of curriculum and pedagogy.

A further key defining issue for Gesher to articulate was purpose – the vision and outcomes to which the school community would aspire. Being clear about what the school had to achieve with and for students; about the purpose of learning; about what matters for the community of the school — staff, students and parents – was an essential bedrock of the design process.

Within the current system, aiming for good examination outcomes is a given, and if that was all that mattered, then job done. However, during the workshop, through extensive discussion – and many post-its – it became clear that exam success on its own was not nearly enough. In brief, the outcomes Gesher agreed are that young people should become:

  • Skilled for the future workplace
  • Qualified for the next stage (exam results plus)
  • Independent learners
  • Confident in their sense of self
  • Builders of meaningful relationships
  • Ethical and responsible citizens.

These, one might hope, could be purposes shared by most if not all schools, but two things qualify them as exceptional in Gesher’s context.  The first is the inclusiveness of the intent. They are purposes for all students, regardless of their prior educational history or unique needs.  The second is to remember that Gesher is a school for children with identified SEND needs, most of whom have been unable to thrive in mainstream schools.

“Staff engaged with mini-case studies of interesting and successful schools around the world to draw from them the particular design features that inspired them.”

(ii) Design Principles

Workshop two was exclusively concerned with design principles and involved staff at the school considering  the question: What would be the design principles or features of a school that can confidently achieve these outcomes for all its learners?

Staff engaged with mini-case studies of interesting and successful schools around the world to draw from them the particular design features that inspired them. They used this as a basis to shape their own, then tested the resulting principles they created together using personas of children at Gesher, asking: Would this work and how would it work for Amy or Peter?

Next Time — Curriculum, Pedagogy and Assessment

Agreement on these three components — the non-negotiables, purposes and design principles — precedes work on designing the more practical features of a school. Clear purposes provide a constant reminder of exactly what we aspire to achieve with and for learners and their families. Design principles provide the guiding architecture that relates to these purposes. They are ‘laws with leeway’ that frame what we do and how we do it. They are also the features that unify and inspire those who work in a school, and they guide and discipline decision-making.

With these three in place, the design process moves to consideration of the curriculum, pedagogy and assessment practices that will be informed by and consistent with the design principles and which will enable every student to achieve the outcome ambitions. That is for next time.

Designing New Schools in the USA

In America, there is a long tradition of creating new school designs. Some of the most successful schools in the world have been created in this way – Expeditionary Learning schools; High Tech High (some of whose resources we share later); Big Picture Learning schools; New Tech Network are all examples. The Gates Foundation alone funded more than 2,500 ‘small school models’ across the United States, and New York alone has 200.

Not all of these new school models have been equally successful, of course. However, their students consistently outperform their peers in conventionally sized and structured high schools with comparable demographics. There are some common design features across the majority of these models — and they are very different from the conventional UK school — they all:

  • Focus on the centrality of relationships and personalising learning — have ‘advisory’, where advisory is the soul of the school, symbolising relational support for students
  • Include project-based learning, an engaging and empowering pedagogical model, which also requires teachers to collaborate as designers of learning
  • Have a pervasive cultural identity and school-level ownership of what matters, including what is assessed and how and by whom it is assessed
  • Facilitate powerful and sustained adult learning.

The Cost of Not Having New Models in the UK


Not to foster innovation in school design means that we constantly focus on striving to improve the existing school model – a model more than 100 years old and out of date.

It is a model with multiple features crying out for redesign. For example, it has failed to achieve equitable outcomes, or to address socio-economic challenges, or to engage disengaged learners — or to fully engage most learners, for that matter. Nor has it provided teachers with an intellectually challenging profession, or excited and involved parents around the experience of their children.

 

Professional Prompt Questions

  • The design process described above is effective applied to existing schools as well as new ones — revisiting purposes and design features together as a prelude to reviewing wider practices.  Might this have value for your school?

  • The review detailed above distilled six clear outcomes that Gesher is committed to evidencing for all learners. Does your school have similar clarity about its purposes?

Redesigning Education: What Can and Should Philanthropic Organisations Do?

15th December 2022Website Admin

Redesigning Education: What Can and Should Philanthropic Organisations Do?

Ali Durban & Paul Ramsbottom OBE, The Wolfson Foundation

Paul Ramsbottom OBE is Chief Executive of The Wolfson Foundation, an independent grant-making charity, funding programmes and activities throughout the UK. The Foundation’s fundamental aim is to improve the civic health of society, mainly through education and research. He is also the Chief Executive of a linked charity, the Wolfson Family Charitable Trust.

Gesher School was delighted to receive a grant from the Wolfson Family Charitable Trust in 2021 to adapt and equip a Maker Space in our building. We value enormously our relationship with Paul and with the Wolfson charities because our values and mission are closely aligned and we recognise the important role that philanthropic organisations like The Wolfson Foundation can play in helping schools who want to do things differently to realise their ambitions.

We asked Paul to share with us his thinking about the role of philanthropy in education in the 21st century. Here’s what he told us


Discussions about the role of philanthropy in the English education system have tended to polarise around two extreme positions.

At one extreme is the view that education in modern society is the preserve of Government alone, and that there is therefore little or no role for philanthropy. This is a view frequently expressed on social media, often by people who are knowledgeable about or involved in education.

At the other extreme is an articulation of a role for philanthropy that in some ways lets the Government off the hook, by plugging gaps that probably shouldn’t be there in the first place.

In between these two extremes, and in reality, there are at least three important roles that philanthropy plays:

The first is to support innovation in education; to fund schools, colleges and universities to trial new ideas. By being the provider and underwriter of risk capital in the education system, philanthropists enable educators to do things that the Government can’t or won’t do or support.

The second is to fund capital infrastructure projects necessary for ambitious organisations to fulfil elements of their strategic vision, which would otherwise be unachievable. Buildings and equipment are difficult to fund from statutory sources and can rarely be afforded from core funding. Philanthropy can provide the additional funding that organisations need to really allow them to fly.

The third role for philanthropy, beyond funding for innovation or infrastructure, is as part of a wider ecosystem of organisations, including Government, professional educators and civil society, who are stakeholders in education and who work, together and separately, to bring about system change that will benefit children and young people.

Some philanthropists take a campaigning and lobbying approach, which can be extremely effective. The Sutton Trust, for instance, with its focus on education for social mobility,   consistently campaigns for better support in our education system for our most disadvantaged children and young people.

The Wolfson Foundation is not a campaigning organisation; on occasion, however, the Foundation funds research that grows system capacity and capability and contributes significantly to the body of knowledge necessary to support system change.

Recently the Foundation has invested heavily in children and young people’s mental health, with significant funding going to school and community-based initiatives which aim to help children struggling with anxiety and depression.

Already a growing problem, the pandemic exacerbated challenges facing children and young people, who are presenting in higher numbers than ever before with poor mental health. It’s a huge problem facing many Western societies, including our own. However, it is also a problem that is poorly understood. Whilst we might all share some intuition about why this generation of young people seems to be more troubled than previous generations — the prevalence and role of social media, for instance — the reality is that we don’t actually know. Even if our hunch is right, we need evidence to be able to take on social media companies and persuade them to make the necessary changes.

The Wolfson Foundation is funding research into a range of practice approaches that aim to build young people’s resilience to deal with the challenges that life unfortunately throws at us all, as well as improving access to high-quality therapy and clinical support.

An example of this is the new Wolfson Centre for Young People’s Mental Health in Cardiff.  Waiting times in the current system are lamentable and the answer can’t simply be to try and provide more counsellors than ever. In the meantime, children and young people continue to struggle without the help they need.

Philanthropic funding should be a resource for everyone.

We need complete systemic change and there is a role for philanthropy in achieving that, both in terms of the research we can fund and providing support for innovators who are trying different ways of working.

Making Philanthropy Accessible to Everyone

If we truly believe that philanthropy can and should have a role in a modern education system, then it becomes really important that access to philanthropic funding shouldn’t simply be the preserve of schools that happen to have an affluent parent community or have professional or fundraising skills in their governing body. Philanthropic funding should be a resource for everyone.

Over the last couple of years, The Wolfson Foundation has been working with a number of partners to create a completely free framework and toolkit for every school in the country. It’s a kind of A to Z  or ‘How To
’ of fundraising for schools hoping to look, perhaps for the first time, beyond their parents and local communities for financial support for their plans.

 

Professional Prompt Questions

  • Is there a project in your community that needs transformation, perhaps a physical learning space or a bold idea?

  • Can you capture why it is so critical to your students, and how it will change their outcomes? Will you be able to evidence this?

  • Have you researched the costs to fund the project and produced a budget to support it?

  • Are you aware of opportunities for philanthropic support in your area?  Is your organisation and proposal eligible for funding? Are there other funding opportunities beyond your local community?

  • Could the framework and toolkit mentioned above be of value to your school?

Faith, Education and SEND: The Forgotten Sector

15th December 2022Website Admin

Faith, Education and SEND: The Forgotten Sector

Sarah Sultman

Lost in History: Since the 1990s there has been a growing debate, both inside and outside academia, about the role faith schools should play in a 21st-century education system and whether or not they should exist at all, with strong and divided opinions both for and against. And within this politically and religiously charged debate, there has been a distinct lack of consideration given to the SEND perspective.

In the UK, policy still does not permit the creation of SEND faith-free schools and when challenged or asked why this is, no one we have met on our journey in the creation of Gesher has been able to give a satisfactory or justified answer — other than to agree that this is indeed the statute. Today in the UK 35% of state-maintained schools are faith-based whilst ‘almost all’ (with no definitive numbers published) private independent schools are aligned to a faith but not necessarily practising faith.

Google ‘SEND faith schools in the UK’ and no list will pop up.

The development of faith schools in the UK is historic, from when cathedrals and monasteries began providing an education to boys who were to become monks and priests in the 6th century, whilst the first schools for children, ‘blind and deaf, epileptic, and mentally and physically disabled’ were only legislated for some 1500 years later, in 1918. For many centuries, those with SEND were not deemed worthy of a formal, or even informal education, so it could reasonably be argued that the lack of consideration given to the SEND faith education community is a symptom of the immaturity of the SEND education system as a whole.   

Parents and schools today are thankfully, in general, far more aspirational for their SEND children. Inclusion and neurodiversity have become part of our everyday vernacular and our attitudes and ideas around SEND education are continuously evolving. We are still learning much about how best to differently educate those who are differently able, yet to date, the faith element simply has not been factored in. Seemingly, this group within our society has, at best, been ignored, or it has been actively decided for them that faith does not or should not play a role in how we educate SEND pupils.

There is the old African saying that ‘it takes a village to raise a child’. For those with SEND that village is incredibly important. It extends beyond the school gate to the institutions, places of work, places of worship, and welfare systems in the communities that a young person grows up in. Yet there has been very little research done on the intersection of faith, SEND, education and community with no empirical data freely available on how SEND students feel and relate to their faith, how faith impacts their identity, how it shapes and contributes to their everyday lives and whether they and their families feel that a faith-based education is beneficial for them.

Culture and Community Values Matter

No doubt this is a complex area of study and differing cultures and faiths will have different attitudes and views towards their SEND populations. At Gesher, our Jewish religious perspective informs the type of Jewish culture, ethos and core defining principles of the school. Learning about one’s faith is not only concerned with developing the pupils’ knowledge and understanding of each aspect of their Jewish Heritage but also with developing their love for and commitment to its laws and practices, which include moral and ethical teachings and values. With this ideology at the forefront of our curriculum, Jewish Studies is taught at Gesher not as an academic subject, but as a way of life.

I think it’s been the making of her
 without it, I think she would feel quite lost.. it’s become her safe space.

Parents Appreciate its Value

Ron Berger said ‘As a faith-based school, everyone who chooses to send their child to Gesher knows that there is more to life than academics. There is the human character of who you are as a human being. You choose to send your child to a faith-based school because your faith and your culture is something that matters to you because you want your kids to embrace values that you care about. And those values mean being a good person.’   

For one parent, who knew that her son’s Jewish identity was important to him, it was a key factor in looking for a school. ‘It’s one of the reasons we chose Gesher in the first place. Because he enjoyed the Jewish side of things, we wanted somewhere that would meet his needs, and also meet his religious beliefs as well.’ For another parent, the faith element of the school, whilst initially seen as ‘a nice incentive’ rather than a non-negotiable, has come to be considered a crucial part of her daughter’s education. ‘I think it’s been the making of her
 without it, I think she would feel quite lost.. it’s become like her safe space.’

The value of community permeates throughout the school and informs a large part of our practice. At Gesher, whilst we celebrate the individual: “…for the mind of each is different from that of the other, just as the face of each is different from that of the other.” (Talmud Brachot 58a),  being part of a community means looking out for others, taking responsibility for each other and coming together in unity as a collective: “do not separate yourself from the community” (Hillel).

The power of community transforms the individual and at Gesher, we actively foster community amongst the pupils, the staff, our local Jewish community, the wider Jewish community and the world in the form of Tikun Olam which literally means to repair and improve the world. This concept shapes many of our programmes around social justice, giving to others and caring for our environment. We view school as just one of the structures that supports the young people that attend, so we must recognise that we do not operate in a silo, and the measure of our pupils’ success should not be in isolation. Rather it is our responsibility to understand the communities from which our students come and to work with them.

In a recent discussion with parents, the topic of community was featured as an important factor. All parents, regardless of their religious orientation, spoke in a similar way about what it was like being part of the school’s Jewish community. One said, ‘You feel you’ve got a family, it’s an extended family, you know you are all in it together.’ It would be an oversimplification to suggest that this is exclusively down to the religious orientation of the school but it does certainly contribute greatly to a feeling of belonging that extends beyond the school gates. Other unifying factors, such as parents’ collective experience of having a neurodiverse child are undoubtedly also at play. However, within the discussion around the theme of community, parents regularly mentioned the role that religious festivals play in building and fostering this feeling. Talking about last year’s Passover celebrations, one parent said, ‘You feel involved
 everyone [children and parents] is experiencing it together’.

For many, faith matters. For SEND young people too. They will need support to access the texts and tenets and practices and celebrations of their family’s and community’s faith so that inclusion for them is meaningful and supportive. It is a part of their learning and they have learning needs that we should strive to meet.

End Note: To quote Lord Rabbi Sacks: ‘Children who are confident in their identity, know their people’s story, are familiar with its literature and at home in its practices, understand their responsibilities to the wider society and practise the values of tzedakah (charity) and chessed (kindness) are at peace with themselves and with the world. They become a credit to the Jewish people and an asset to Britain. We can ask no more; we can do no less.‘

 

In one recent school project our year 8 students were asked to design a T-shirt which conveys their identity. What makes them who they are? How important is their name? What are the influences that shape their character? For these particular students, faith proved relevant to how they view themselves and contextualise themselves in their world at large.

For my T-shirt, I have made a design which shows my outer and inner self. My outer self is what people see when they look at me, I have drawn a self-portrait of half of my face. I have brown hair and when I am happy, this shows on my face by having a wide smile. My inner self and the other half of my face is a football as well as my future career as a footballer. Inside the ball, I have written the emotions I feel most on the inside which are happiness, excitement and sadness. I also added feeling nervous as this is how I feel before I play a football game. I have also drawn a Kippah, dreidel and Torah as this represents my Jewish identity which is very important to me. — Shamai (Year 8)

My inspiration for this project was to focus on what my passion is and to me, that’s cars. Based on this, I split my face in two and used one half to show how people see me on the outside and the other half to show how I like to be seen by the world. I did this by replacing some of my facial features with my favourite parts of a car. Also, I replaced my brain with a twin-turbo V8 engine representing the power of thinking. As well as cars, I’m very passionate about making people laugh. Coming up with jokes is one of my favourite hobbies and I can make my friends feel better with my jokes whenever they’re hurt or feeling sad. To show this, I gave myself a big smile and added a ‘HAHAHA’ over my head. Being Jewish is a very big part of my identity and it is something I am very proud of so I drew a star of David in the middle of my eye to show my unique Jewish perspective on life. This piece represents my favourite parts about myself and shows everyone what makes me, me. — Ariel (Year 8)

 

Professional Prompt Questions

  • Having read this article, what benefits are claimed from having a unifying faith, culture and belief system (across school, family, community)? How might a non-faith-based school generate an equivalent sense of unity?

  • What arguments might you make that there should or shouldn’t be faith-based SEND schools?

Inspired By… Profile of Another School

15th December 2022Website Admin

Inspired By… Profile of Another School

Julie Temperley

In each issue of The Bridge, we will be sharing stories from schools around the world where exciting new learning opportunities are inspiring and challenging us. In this issue, we take a look at Riverside School in India, which was created using a human-centred design approach and where exploring identity and what it means to be part of a diverse community helps learners develop a strong sense of self and agency.

This story is just one of many you can find in FutureSchool: How schools around the world are applying learning design principles for a new era, by Valerie Hannon with Julie Temperley, Routledge, 2022.

Riverside School, Ahmedabad, India

Kiran Bir Sethi, the founder of Riverside School in Ahmedabad, India, came into education with a designer’s mindset, determined to create an engaging and empowering learning environment for her young son, who was becoming disillusioned with school at an early age. Drawing on her design training, Sethi’s focus in conceiving her school was not: What is the curriculum and how should we teach it? but: Who are the learners and what do they need to learn?

A focus on learners — their strengths, interests and needs — led Sethi inevitably to contemplate the implications for learning of the unique challenges and opportunities that each learner faces and the diversity of experience of learners and their communities which follow them into school. Here too, Sethi drew on her own experience of arriving at design school where, for the first time, she met people whose lives and perspectives were vastly different from her own.

I was awed by the sheer diversity in religion, culture, demographics and sexuality on the campus. It was here that I began to believe in inclusion as a right and not the privilege of a select few. — Kiran Bir Sethi, 2018

Through their student admissions and teacher recruitment policies, and over a period of ten years, Riverside explicitly set out to create a ‘mini India’ amongst the 390 students in their school, ensuring representation from all communities, demographics, religious affiliations and gender and welcoming learners with special needs ‘beyond any labels and biases’.

With diversity and inclusion so prominent in the school’s design and ethos it is perhaps unsurprising that identity soon became an explicit focus for learning, and Riverside’s commitment to inclusion found expression in their Inclusive Campus Programme (ICP).

Awareness, compassion and engagement are at the heart of the Inclusive Campus Programme.

Centring on nine aspects of identity, the ICP is made up of a range of workshops and experiences that continue throughout a student’s time at Riverside. The nine aspects, categorised under the headings of mind, body and heritage are:

  • Mind — personality, gender and orientation
  • Body — ability, age and appearance
  • Heritage — religions and beliefs, race and ethnicity, socioeconomic class

Awareness, compassion and engagement are at the heart of the ICP. From stories that challenge gender stereotypes for younger children to intentional conversations between a gay teacher and older students; from a collaborative redesign by students of school spaces to accommodate a wheelchair when a disabled student joined the school to regular visits to heritage sites and culturally significant spaces around the city, the ICP explicitly and systematically engages students with alternative perspectives and experiences to challenge them to reflect deeply on their own identity and the role they might play in the world.

Learners are encouraged to think of themselves as individuals in the world; agents with skills and purpose and a will to change things for the better for others.

As learners progress through the school, the ethos of inclusion and the exploration of identity expands beyond the school walls and out into the real world, to support learners to contemplate what other people’s lives are like and how the privilege — not the entitlement — of an education might equip them as Riverside graduates to help others. Learners are encouraged to think of themselves as individuals in the world; agents with skills and purpose and a will to change things for the better for others. “Doing good and doing well” is the Riverside mantra.

Learners stay in rural communities where the relative luxury of city living — sanitation, technology, transport — is missing from everyday life. They immerse themselves in alternative realities, learning how agricultural workers and craftspeople make a living. And how a life without material wealth might be enriching in other ways.

In their final year, learners assume responsibility for leading a real and urgent change, becoming the CEO of a changemaker programme to make a positive difference in people’s lives. This leadership development is the final stage in growing their confidence and humility to take on ethical and practical challenges as adults and to become a force for good in the world.

None of the focus and time spent on identity comes at the expense of academic excellence. Riverside students have consistently outperformed the top 10 schools in maths, science and English and the school has been ranked the No.1 day school in Gujarat for several years.

FutureSchool: How schools around the world are applying learning design principles for a new era by Valerie Hannon with Julie Temperley

 

Professional Prompt Questions

  • What most attracts you in this mini-case study?

  • What most challenges you?

  • Could you use this as a think-piece with your staff?

Why is School a Tough Place for Neurodiverse Children?

15th December 2022Website Admin

Why is School a Tough Place for Neurodiverse Children?

Ali Durban

A Short Reflection on Bravery

If all schools were judged by the provision they make for their most vulnerable learners (which feels not to be an unreasonable measure) it could be that there would be more “inadequate” judgements than there are currently. For some learners attendance at school requires reserves of courage.

Bravery is not a word that we would want to define any child or young person’s daily experience of school. After all, school is meant to be a place of safety, fulfilment, and positive relationships, yet for thousands of differently abled children and young people, navigating their normal school day is challenging, complex, damaging even, and bravery is a daily necessity of survival. In his recent book ‘The Inclusion Illusion’, Dr Rob Webster highlights the everyday experience of students with SEND in mainstream school as being characterised by separation and segregation.

School is meant to be a place of safety, fulfilment, and positive relationships, yet for thousands of differently abled children and young people, navigating their normal school day is challenging, complex, damaging even.

‘There are structures and processes ingrained within these settings that serve to exclude and marginalise them (children and young people). The arrangements that led to this might be defendable if they were necessary for creating an effective pedagogical experience. Yet the evidence
 suggests that, if anything, they result in a less effective pedagogical experience.’

The Policy Context

Over 1.4 million children in Britain are reported to have some sort of special educational need and we all know that the unassessed number is probably much larger. Three-quarters of these (about 1.1 million) are on SEND support and 365,000 have an Education, Health and Care Plan (EHCP). The current SEND Green Paper talks about ‘a clear vision for a more inclusive system’ but gives no real sense of how it will be achieved. To put this inclusive thinking into context, following a consultation on behaviour management policies and exclusion, the Department for Education appointed a “behaviour tsar” to create “behaviour hubs”. Guidance also referred to the use of “removal rooms” in schools as a punishment and to the use of managed moves as an early intervention measure for pupils at risk of exclusion. To be clear, the children and young people most impacted by these measures are the most vulnerable in society. Mostly they are those with SEND.

The Government (and constant merry-go-round of Education Ministers) continues to wrestle with inclusion and SEND system reform, with no clear approach to system transformation in sight. For this article, we set aside the complexities of system change and instead take a grassroots-level deep dive into exactly why life in mainstream education is so tough for differently abled students.

Introduction

Gesher’s Ashleigh Wolinsky, Speech and Language Therapist, and Ingrid Mitchell, Educational Psychologist, have extensive experience working with SEND learners. We asked them to share some insights drawn from that professional experience. It will not be a shock to readers to learn that SEND identification, poor resources, and assessment and diagnosis delays are some of the consistent features.

However, with that as background we have extracted from the interviews three further clusters of issues:

  1. Those that are endemic to ‘school’ — the way secondary school in particular works.
  2. Issues that are unique to the learner — the needs of a ‘differently able’ youngster.
  3. What we have called ‘wisdoms’ — some practical suggestions that may be of help.

End Note: This article is not a criticism of mainstream schools, nor of secondary schools in particular.  Nor is it a eulogy for special school provision. Let’s be clear: we believe that both mainstream schools and special schools can do a great job for neurodiverse SEND youngsters — hence the insights and advice.

What we are also clear about, though, is that hundreds of young people across the country have a potentially damaging and unhappy experience of school and that there is knowledge about how things could be better. This piece is a small contribution to that, drawn from those with expertise.

 

Professional Prompt Questions

  • What most challenges your school’s SEND practices in this article?

  • Are there things in the ‘practical wisdoms’ section that your school might like to adopt?

  • Might it be of value to your school to create a Learners’ Lens of insights from your neurodiverse children?

How can a Life Skills Curriculum Support Children to Access Learning?

15th December 2022Website Admin

How can a Life Skills Curriculum Support Children to Access Learning?

Danielle Petar

‘More than just practising daily tasks
’ Gesher’s new life skills scheme

The idea of teaching life skills in schools as part of a young person’s education has been formalised since the late 1990s when the World Health Organisation (WHO) introduced its ten core life skills principles. They defined life skills as ‘a group of psychosocial competencies and interpersonal skills that help people make informed decisions, solve problems, think critically and creatively, communicate effectively, build healthy relationships, empathise with others, and cope with and manage their lives in a healthy and productive manner’. Before that, it was a core mission of the scouting movement (since the 1920s) and the Duke of Edinburgh’s Award (founded in 1956). We have long known that life skills are an essential thing to have. For specialist schools like Gesher, they are crucial to school success, future life chances and emotional well-being.

Despite this, what the student experience of life skills learning means for day-to-day teaching can be difficult to picture. Is it discrete individual lessons about part of the WHO’s definition? Is it traditional lessons like maths, literacy, and science which implicitly teach these skills? Is it practising skills that young people will need for daily life in their classrooms and beyond? Is it something which teachers teach, or should this learning be happening at home?

What the student experience of life skills learning really means for day-to-day teaching can be difficult to picture.

These are some of the problems that Gesher’s Inclusion Team, (Danielle Petar and Matt Summers), grappled with when they first set out to develop Gesher’s own life skills scheme at the start of 2020 — and they are sharing their experience in the hope that it will be of value to others. Two years on, this scheme, called Bridges: Foundation, has been launched to Gesher’s students and will shortly also be introduced to parents. In anticipation of this, we sat down with Danielle and Matt to find out more about the journey they went on to design the scheme as well as some of its features.

Setting Up The Scheme

‘The notion of creating something which meets all of the WHO definition of life skills was exciting but also rather daunting. In the first stage of the process, we looked at the four key areas in the Government’s ‘pathway to adulthood’ guide. These are employment; independent living; good health; and friendships, relationships and community. However, we quickly realised that we’d need some more focus and to break these down further’. After going through various combinations of themes, the team decided on eight child-friendly themes.

Within each of these themes, there are eleven badges for the students to work towards achieving. In the ‘My Home’ theme, for example, the badges range from ‘Clearing the Table’ to ‘Preparing for Social Occasions’. ‘While each badge is very different they are all designed to focus on developing creativity, critical thinking, problem-solving, decision-making, the ability to communicate and collaborate, as well as commitment to personal and social responsibility.’

The approach is driven by the student’s motivation to learn new skills,  explore their areas of interest and develop their independence, as well as encouraging them to think about their future. Therefore, they have some autonomy in choosing their badges.

‘We were also eager to ensure that the young people themselves were included in the design process and it’s safe to say their feedback was refreshingly honest
 It ultimately had a huge impact on the way the scheme looks from a visual perspective. Given that it’s the young people themselves who will be using the scheme, this is exactly what we wanted.’

The final stakeholder group that Danielle and Matt sought views from while in that crucial design phase was parents from the Gesher community. ‘The scheme was designed as an exciting journey that would foster a partnership between home and school, with students completing badges both at home and at school. As parents were going to be a vital part in implementing it, then it was equally important to get their input in the design process.’

Taking Ownership

The design of the Bridges scheme was very much focused on ensuring that students can take ownership of their learning. Within each life skill, there are four ‘steps’ to achieve along their journey that reflect an increasing level of independence and in this way students can see their progress.

As you journey through the different life skills badges, there are different steps along the way that you can take; each step leading you to be more independent.

 

 

 

Each step has a number of success criteria provided, which are visible and accessible to students. These were created by extensive research from the Inclusion team and in consultation with a wealth of other educational professionals (Occupational Therapists, Speech and Language Therapists, Educational Psychologists, Art Therapists, Teachers, Teaching Assistants and Dramatherapists).

The different steps are not age-related but rather based on a child’s own stage of development at any given time. Both the approach and the journey navigation are highly personalised.

‘Unlike the way that learning is normally structured, both the approach and the journey navigation are highly personalised. The different steps are not age-related but rather based on a child’s own stage of development at any given time and based on their individual skills and needs. We did this to reflect the fact that a young person’s journey to adulthood is not linear and they will navigate their own winding path.’ Put another way, both the approach and the journey navigation are highly personalised.

Beyond Practising Daily Skills and Student Ownership

Unlike more traditional life skills schemes, Gesher’s reach is broader in terms of the themes it covers and has a greater focus on softer skills like decision-making and critical thinking. ‘We wanted the scheme to be aspirational, more than a means by which to practise daily tasks.’ This is evident in the inclusion of themes like ‘My Imagination’ and ‘My World’, which encompass skills like ‘Making a gift’ and ‘Learning about a religion’.

This breadth means that young people don’t just work on their life skills badges in the classroom but in a home context as well. ‘The success criteria for each level have been designed to include language that is accessible for students as well as the adults in their lives.’ To further promote this, students work on a minimum of three badges at a time. The idea is that one is chosen by their teacher to work on in the classroom and relates to their project-based learning; one is chosen alongside the adults at home; while the last is selected by the young people themselves. This badge they will work on both at home and at school. ‘Obtaining these badges at home and at school should be both meaningful and fun and will hopefully open up new experiences for students as they navigate their own journeys to adulthood. It’s also important to say that there is no limit on how many badges a student can be working on at any one time. The scheme is designed to give them the opportunity to explore and to be ambitious.’

Hiding in Plain Sight

The eight themes ensure that the life skills curriculum is incorporated across the school from the Early Years class to the students in Year 8. This will allow students to become familiar with the skills they need for adulthood as early as possible in their education journey. Each class has one discrete life skills session a week where they work on their chosen badges. This is led by the school’s ‘life skills champion’ and the class teacher. In addition, for students at Gesher who are less likely to graduate with traditional academic qualifications such as GCSE and may follow a more vocational route, life skills sessions are taught daily in small groups.

As well as this dedicated time, the school’s holistic approach to learning means that badges can be worked on during students’ therapy sessions or in-class sessions through project-based learning. What will be obvious is that the approach (student ownership, personalisation, real-world tasks, school and community, etc) has many features in common with the project-based learning approach to the wider curriculum.

Next Steps

Whilst the Bridges scheme is very much underway, it will evolve and the team is already planning to create further resources to support the teaching of each life skill. They are also in the process of creating the next stage of the scheme, Bridges: For Life. This will expand on the four areas of preparing for adulthood and ensure that the students build on the life skills they’ve already developed through the Foundations scheme. This article offers a window into an important aspect of our work, one of which we are proud — both the scheme itself and the process through which it was developed. If you want to know more, please contact Gesher.

Legacy

Gesher is both privileged and humbled that this scheme has been made possible by working in collaboration with the Daniels family in order to honour the extraordinary life of Sonya Daniels, their wife, mother and grandmother.

 

Professional Prompt Questions

  • We all know how important life skills are for young people. How well established is (a) your curriculum for life skills; (b) your assessment processes?

  • In particular, how coherent is your life skills work with SEND youngsters?

  • Does the idea of badges have any merit for you?

Changing Schools, Changing Lives

15th December 2022Website Admin

Changing Schools, Changing Lives

Sam Dexter

Authentic Voices

Reflecting on the content that appeared in the first issue of The Bridge, we noticed a pattern. There was a lot from the perspective of neurotypical adult experts, but very little from the perspective of neurodiverse young people. This worried us. How could we be creating an educational journal about educating neurodiverse young people, without including the voices of these young people? This is clearly not right.

So, in this issue, and all future issues, there will be a dedicated space reserved solely for pupil voice — featuring the first-hand views of neurodiverse young people. For this issue, we spoke to five young people about how life at Gesher is different from the experiences they had in their previous schools.

Different in the Classroom

All of the students we spoke to described how learning at Gesher was different from their previous schools. One student said, ‘I didn’t learn anything
 all I ever did was play around and make things’. When asked what it is like now at Gesher that differs he replied by saying: ‘I have more support here’ and ‘I like learning more
 I like learning more so I get even smarter.’

Another  student, also speaking on the theme of support, told us how in his previous school:

‘I was learning, learning, learning but didn’t understand one thing and there was no support for me. They just said, you have to do it yourself
 In this school, there is a lot more support, like if you don’t understand something, they explain it in a different way.’

The students told us how things were taught differently at Gesher. ‘I find learning better because it’s taught differently. We get to do PBL (Project-Based Learning)… which is fun and creative.’ For another student, not having the pressure of traditional assessment was a huge relief. ‘They [student’s previous school] had lots of tests. And I’m actually glad that my mum put me in this school because otherwise, I would have had to deal with lots and lots and lots of SATs exams.’

The approach to emotional regulation helps in the classroom.

A common theme related to how Gesher’s approach to emotional regulation also helps them in the classroom. ‘I can ask for a break and that means I’ll go outside and when I’m ready I’ll come back’. Another student described how, if the learning environment was too noisy, he knew to ask for ear defenders or he had the freedom simply to find them himself.

Different Outside the Classroom

Another feature shared was how school life is different outside the classroom at Gesher. Around this topic, two main themes emerged: friendship and the school’s therapy dogs. Relationships are a big focus at Gesher (they matter a lot for neurodiverse young people) and on the topic of friendship, students explained how Gesher provided them with the opportunity to build new relationships. ‘School can help us make new friends if we meet more people.’ [That same student went on to ask if the purpose of TThe Bridge was to bring more students to Gesher, suggesting that if it was, there would be ‘more friends also’.]

Other students felt that Gesher had allowed them to develop new interests and passions. ‘I like the fact that school can help me get interested in different things, [friend’s name] has got me interested in Minecraft and stuff like that.’ Another interviewee emphasised that Gesher provided the opportunity and support to build new relationships.

Perhaps unsurprisingly, all students spoke enthusiastically about the positive impact that the visits of Gesher’s therapy dogs, Puplinda and Toby, had on their well-being:

Gesher student: I like it when Puplinda comes to visit.

Interviewer: Why?

Gesher Student: She makes me feel happy and calm.

Others spoke about being excited when Puplinda came to their class and were very concerned that she hadn’t visited for two weeks due to an operation (she is recovering well and will be back in Therapy Dog action before this article goes live).

The improvements mentioned are being followed up.

Always Room For Improvement

As well as hearing their views about what was different between their previous school and Gesher, we also asked what could improve their experience. The most commonly mentioned area for improvement was the playground, with students discussing how there could be more exercise equipment, more swings and slides, and some more creative activities. Another liked that the playground was a ‘very big area’ but felt that the surface material is ‘very tough
 every time I slip a bit, I end up with everything in the cut, like rocks and everything.’

This part of each interview was important because it helped to give students agency over the process — not just wanting to hear the positives, but also to learn how we can make things even better. Mindful also of not wanting simply to be a passive ear for young people’s views and concerns, the improvements they mentioned are being followed up by one of Gesher’s Deputy Heads.

For Practitioners: Things We Have Learned 

  • A useful mantra for thinking about ‘student voice’, especially that of neurodiverse young people, is ‘nothing about us without us’. As such, reflect on something within your setting that you want to change/are already planning to change. How might you gather the views of some of your neurodiverse learners about what this change might mean for them?
  • The process of gathering student perspectives and insights with neurodiverse young people can be more time-consuming because there are additional barriers compared to collecting the views of neurotypical young people. We have learned (a) to have a trusted adult ask the questions (quite often not a teacher); (b) to conduct the interview away from the classroom, and (c) to keep it short!
  • The use of visuals can support students to share their views about something, especially where a verbal interview doesn’t play to a young person’s strengths. In the Resources for Schools section of this issue we have included an example of the ‘Three Houses’ model, a simple tool to elicit the view of a young person who finds it challenging to verbally express their feelings.

Acknowledgements

Thanks to all five young people who gave up some of their playtime to share their views with us, and to Gesher’s Deputy Head and Dramatherpist, Mr Chris, who was the ‘trusted person’ who conducted the group interview.

Critical Friendship Groups: Think ‘Fireside Chats’

15th December 2022Website Admin

Critical Friendship Groups: Think ‘Fireside Chats’

David Jackson

Gesher School serves children who learn differently — many of whom have had highly stressful school experiences previously.

To do a brilliant job for these children, we want to be the best that we can be — the best in well-being, best in assessment, in project-based learning design and facilitation, in exhibitions, best community links, best staff development, best parent engagement, skilled in the use of technology and so on.  Not best or better in any comparative way — just the best that we can be to serve the young people, adults and families who are part of our school community…

We need to be the most informed and intentional learning organisation that we can be.

To do that we need to be the most informed and intentional learning organisation that we can be, and one feature of that is to reach out to people who have relevant knowledge and experience to help us with dilemmas or ‘problems of practice’ and to debate with us key elements of our ambition. One strategy for this is Critical Friendship Groups.

Critical Friendship Groups (CFGs)

Gesher started as a primary school and is now an all-through school. For the first 18 months of its existence as an all-through school, it is emphatically in learning mode. We plan to harness the goodwill and professional generosity of the school’s multiple partners and connections to establish a small number of CFGs around key themes that are central to the school’s success.

At the time of writing we have held one CFG so far, on the theme of well-being, when we asked our critical friends:

How do you empower young people to manage and own their own mental and emotional well-being through adolescence and beyond school?

Eight people from backgrounds as diverse as the Anna Freud Centre and Place2Be, and as geographically spread as Bolton to Israel, met online for two hours to engage in a facilitated conversation, the outcomes of which will be featured in Issue 3 of The Bridge. We plan to share both a think-piece distilled from that session and also a tool or framework that might be of practical value to teachers.

Critical Friendship Group Objectives

There are four objectives to CFGs, which are:

  1. To connect Gesher with advanced practice and thinking around issues linked to the school’s ambitions, and to the needs of the SEND sector.
  2. To build relationships with people who have experience, knowledge and insights that can help to advance Gesher’s work and the work of the sector.
  3. To generate usable knowledge and ideas around key ‘problems of practice’.
  4. To create an informal space that allows people to engage and contribute to Gesher’s evolution.

We hope, of course, to learn a huge amount. And we plan to share the things that we learn which are of collective value through the journal.

For the moment, we offer up the idea of ‘fireside chats’ with a group of people who know stuff and who care about young people’s learning, as one that might have value for other schools.

The Gesher Way

25th April 2022Ali Durban

Ali and Sarah were asked to define what Gesher means to them — what is the Gesher way? HereÊŒs what they had to say…

Ali:

Gesher has a number of different elements that make it truly unique. And whilst it they are all critical in the development and the outcomes of our students, it is the people in the school, around the school and behind the school that make it unique.

Collectively they are part of a relational community who are working towards a greater good and purpose; whose unconditional care and persistent commitment to our students that has enabled the school to flourish.

They form the character, culture, and heartbeat of the school. One of relational warmth, care, and compassion, where every voice is heard and every voice matters.  A commitment to being bold and brave, with a relentless pursuit of ensuring equity and opportunity. And where all children and young people are celebrated for who they are and the work they do.

 

This is the Gesher way.

 

Sarah:

Rabbi Sacks zÊŒl said

“The world our children will inherit tomorrow is born in the schools

we build today”.

The word ʻwayʌ has two meanings. It can mean ʻa method or a style of doing thingsʌ or it can be ʻthe pathway, track to travelʌ. And those two meanings perfectly encompass Gesher. The word Gesher means bridge. We aim for every one of our students to successfully step onto their bridge, ʻtheir pathʌ, walk across it and embrace all the opportunities the world has to offer. But to do that successfully takes a team of support.

The Gesher Way encompasses ambition, building relationships, having compassion and fundamentally – being collaborative.

We have sought to create a community of young people, parents, educators, therapists, exemplary schools, experts in SEND and autism, volunteers, philanthropists and foundations, future employers and faith-based organisations; all with a voice, all with a purpose and a part to play in the development of Gesher.